They’ve created a great little summary of The Gospel of the Kingdom (5 minutes). Watch on YouTube, or save a copy by right-clicking the Download button on this page (430 MB).
They also have some great introductions to books of the Bible, giving you the background and overview you need when you go to study a book. Check them out. My favourites are Genesis and Romans (2 videos each).
Is there a difference between “the kingdom of God” and “the kingdom of heaven”? Or are they interchangeable?
What does Matthew mean when he talks about the kingdom of heaven? Modern readers may miss the Jewish story, and imagine he means going to heaven when we die. For example, Jesus said, “Truly I tell you, it is hard for someone who is rich to enter the kingdom of heaven” (Matthew 19:23). So why is it so hard for rich people to get to heaven? Continue reading “Kingdom of God, or Kingdom of heaven?”
Imagine standing on the banks of the Jordan as Jesus surfaced, hearing a voice proclaiming, “This is my Son, the one I love, who pleases me.” What would that mean to you?
You would not have thought, “Just look at that! The Father called him the Son, and the Spirit descended on him. There must be a trinity!” That understanding didn’t come until much later. So how would a first century Jew have understood the heavenly announcement? Continue reading “Heaven’s proclamation of Jesus (Matthew 3:17)”
Who do you trust to sort out all that’s wrong with the world? It matters where you place your faith.
To say Jesus is Lord is to say that he is the rightful ruler of all. Every power, every authority, every government answers to him and is under his direction. Jesus is not saving souls to take them out of this world to a disembodied existence in the sky. He doesn’t plan to leave this world to the devil. Continue reading “Who is the saviour of the world?”
Politics and religion were so intertwined in the ancient world that if you wanted to become king (other than by birth), you needed a prophet to announce that you were God’s chosen leader. Samuel was the king-maker for Saul and David (1 Samuel 10:1; 16:13). Nathan anointed Solomon (1 Kings 1:34). There’s an awkward moment when Jeroboam takes most of the realm from Solomon, but it could not have happened unless YHWH decreed it, so Jeroboam had his prophet (1 Kings 11:29-40). Nehemiah’s enemies accused him of sedition, claiming he had lined up prophets to proclaim him king (Nehemiah 6:7). So if Jesus is to be the king of the Jews, he needs a prophet to announce him.Continue reading “A king announced by a prophet (Matthew 3:7-12)”
Christian baptism has its origins in John’s baptism, but why did John baptize?
Why did Jewish people come out to John to be “baptized by him in the river Jordan, confessing their sins” (3:6)? There’s nothing about baptism in the Old Testament. Sure, John would have been a curiosity: there were few prophets in living memory. But why did people take the plunge with John? Continue reading “Where did baptism come from? (Matthew 3:6)”
He wasn’t a Baptist. Or a Protestant. But John the Baptizer certainly was a protester.
John shunned the benefits that human rulers provided to their towns: streets, markets, wells, walls, peace and security. He wouldn’t trade with them. His clothes were an anti-fashion statement, fashioned from whatever he scavenged — like hair from a dead camel. He survived on bush tucker — like grasshoppers and wild honey (3:4). Who knows where he took shelter from rain and wind. Continue reading “A voice in the wild (Matthew 3:1-6)”