Capital punishment? (Genesis 9:6)

Genesis 9:6 (NIV)
Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.

In re-establishing his kingdom after the flood, the divine sovereign made some concessions designed to head off the anarchic violence that wrecked the previous world: Continue reading “Capital punishment? (Genesis 9:6)”

The kingdom is a partnership (Genesis 7–8)

God warned that he would bring a flood (6:17) and send down rain (7:4). But when the flood actually comes, it is not attributed to God. The language is entirely impersonal: rain fell (7:12); the flood came (7:6, 10), the waters prevailed (7:18, 19, 20, 24). This change is obvious in English, but it is decidedly odd in the Hebrew worldview where everything that happens is attributed to God. The narrator has changed perspective: the flood is not seen as an act of God but as an attack on God’s kingdom. It is as if evil is attempting to overturn everything God established, to return his creation to the shapeless abyss it was before he spoke order into his realm (1:2). Continue reading “The kingdom is a partnership (Genesis 7–8)”

Who corrupted God’s world? (Genesis 6:1-6)

Genesis 6:2 (NIV)
The sons of God saw that the daughters of humans were beautiful, and they married any of them they chose.

Who were the sons of God? Who were the daughters of humankind? Why did their intermarriage corrupt the world?
Continue reading “Who corrupted God’s world? (Genesis 6:1-6)”