Guide dogs are amazing: a constant companion, willing to take a blind person where they want to go. The dog is trained for you personally, so it’s expensive to train one, and it really does become your own personal guide.
We make a huge mistake when we apply the same language to Jesus — calling him “my personal Saviour.” That’s a term Scripture never uses, because it could suggest that we think Jesus belongs to us, and he will take us where we want to go. That’s a completely corrupt way to understand Jesus, as if he was our personal servant and guide. And yet that attitude is widespread in the church today. We’re proclaiming that selfish arrogance each time we tell people, “Invite Jesus into your life; he’ll make it so much better for you.”
If you ever meet Queen Elizabeth, please do not invite her to be your personal queen. You’d be insulting her, as if she did not have that authority already. Please don’t invite her to sit on the throne of your heart! She already has the throne! What you must do is to acknowledge her authority, bow before her in recognition of her regal status, and follow her commands.
Imagine standing on the banks of the Jordan as Jesus surfaced, hearing a voice proclaiming, “This is my Son, the one I love, who pleases me.” What would that mean to you?
You would not have thought, “Just look at that! The Father called him the Son, and the Spirit descended on him. There must be a trinity!” That understanding didn’t come until much later. So how would a first century Jew have understood the heavenly announcement? Continue reading “Heaven’s proclamation of Jesus (Matthew 3:17)”