Why no women among Jesus’ apostles? (Matthew 10:1-4)

Should women be leading churches if Jesus appointed no women among his apostles?

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Open Matthew 10:1-4.

Fact: All twelve apostles appointed by Jesus were male.

Question: Is that a pattern for the leadership of the church? Should the church follow Jesus in appointing only males to positions of authority? Continue reading “Why no women among Jesus’ apostles? (Matthew 10:1-4)”

Rebekah’s romance (Genesis 24:22-67)

How would the story of Genesis 24 have felt from Rebekah’s point of view?

Rebekah is caught up in a romantic mystery beyond her wildest dreams. She’s a beautiful girl who has kept herself pure. A wealthy traveller has turned up in her corner of the world. After showing him hospitality, she learns he’s not really a stranger but the servant of a long-lost relative. Apparently Abraham has been very successful, and is seeking a suitable bride for his son who will inherit his good fortune. The guest showers her with expensive jewellery and dresses suitable for a princess. It’s all very sudden and unexpected, but it might be the opportunity of a lifetime. Continue reading “Rebekah’s romance (Genesis 24:22-67)”

The sign of the covenant (Genesis 17:9-27)

Circumcision was the sign of God’s covenant with Abraham (Genesis 17:9-27). What relevance does it have today?

As God Shaddai establishes his covenant with Abraham for the generations to come, he asks for a response. All the males are to be marked as belonging to him, and it is a very personal marking: circumcision (17:10). It’s the sign of the patriarchal covenant (17:11).

We’ve seen the Hebrew word ʾôṯ (sign) three times: Continue reading “The sign of the covenant (Genesis 17:9-27)”

What changed with the rebellion? (Genesis 3:15-24)

When humans attempted to oust God and decide good and evil for themselves, they could not have imagined the chain of conflict their rebellion would unleash. Genesis 3:9-19 is the transcript of the investigation of their crime. The sovereign’s words are presented in poetic form: it slows down the narration so we hear him.

By any measure, their sovereign is absurdly lenient with these rebels. His judgement is not so much a punishment as it is an explanation of the trouble (curse) they have brought on themselves. In each case, he explains what conflict/struggle they will face as a result of introducing rebellion into his realm: Continue reading “What changed with the rebellion? (Genesis 3:15-24)”

Who are we? (Genesis 1:20-31)

We saw that Genesis 1 reveals our sovereign establishing two realms: heaven and earth. The first half of this narrative (Days 1-3) culminated with the sovereign placing lights in the sky as signs that earth is under heaven’s rule. The second half (Days 4-6) also culminates with the sovereign installing images of his reign.
Continue reading “Who are we? (Genesis 1:20-31)”