Wise as serpents and innocent as doves? How?
Open Matthew 10:16.
Jesus the shepherd, appointed twelve Jewish males to symbolize the restoration of Israel under his reign. This is dangerous work: others claim to be in control. If history teaches us anything, those in power will do anything to keep it. God’s people are his sheep, but the world is run by wolves: Continue reading “Sheep among wolves (Matthew 10:16)”
Working with the people who want the best for their community — that’s how Jesus’ kingdom vision works.
Open Matthew 10:9-15.
How did Jesus expect to run a kingdom? They’re expensive! Government in Australia costs us $450 billion dollars a year — $50 for every man, woman, and child, every day.
It’s always been like that. When Israel first asked for a king, Samuel warned them how taxing human rulers would be:
1 Samuel 8:11–17 (ESV)
11 These will be the ways of the king who will reign over you: he will take your sons … 13 He will take your daughters … 14 He will take … 15 He will take … 16 He will take … 17 He will take … and you shall be his slaves.
David’s son Solomon charged taxes and required his citizens to work to build the temple in Jerusalem. He built stables and garrisons and public works, and a harem and wealth for himself. After 7 years of temple construction, he required the work teams to build him a palace — for the next 13 years! So heavy was Solomon’s yoke that it split the kingdom when he died (1 Kings 12:4, 11).
If Jesus was restoring the kingdom, how could he fund it? He’s just appointed his first government officials — twelve kingdom emissaries — but how could he fund them? You’re not going to believe what he did: he sent them out with no money, to fend for themselves!
Put yourself in their shoes: Continue reading “A grassroots kingdom (Matthew 10:9-15)”
Our Shepherd empowers us to care for his people.
Open Matthew 10:5-8.
“Sheep without a shepherd” — it’s a disturbing image for a ruler who cares for his people (9:36). One man cannot round up the scattered sheep (9:37-38), so Jesus commissions twelve undershepherds (10:1-4), sending them to the lost sheep to announce his kingship (10:5-8).
Continue reading “How the Shepherd gathers his sheep (Matthew 10:5-8)”
Overwhelmed? Focus on the few.
Open Matthew 10:2-4.
I was dying to try out all the things I’d learned in 5 years of Bible College. My first church was well-established, a mature-aged congregation willing to wait for me to get over my youthful excitement. I couldn’t move them, so in my second year I focused outside the church on reaching needy people in the wider community. In my third year, I realized there were some of the congregation who really did want to grow, so I prayerfully selected people to pour my life into. I’d stumbled on what Jesus knew — that discipling a few people was the most fruitful form of ministry.
Continue reading “Mentoring is ministry (Matthew 10:2-4)”
Should women be leading churches if Jesus appointed no women among his apostles?
Open Matthew 10:1-4.
Fact: All twelve apostles appointed by Jesus were male.
Question: Is that a pattern for the leadership of the church? Should the church follow Jesus in appointing only males to positions of authority? Continue reading “Why no women among Jesus’ apostles? (Matthew 10:1-4)”
The appointment of 12 apostles to Jesus’ government marks a significant step towards the restoration of God’s kingship over the earth.
Open Matthew 10:1.
Appointing twelve leaders would have had special significance in Jesus’ culture. Israel found their identity in the twelve tribes descended from Jacob. But Israel had been scattered all over the ancient world “like sheep without a shepherd” (9:36). The king felt an urgency to gather such a great harvest. He instructed his followers to entreat the harvest owner to appoint workers (9:38). Then he commissioned them: twelve Jewish men entrusted with the authority of the king, foundation stones for re-forming Israel. Continue reading “Why did Jesus appoint 12 apostles? (Matthew 10:1)”
We have a shepherd, so you have a place to belong.
Open Matthew 9:35-38.
Matthew 9:36 (my translation)
Seeing the crowds, he had compassion for them, because they were harassed and thrown down like sheep with no shepherd.
What do we mean when we call Jesus our shepherd? Do you imagine yourself as a fuzzy little lamb being stroked by the shepherd? If so, you’ve missed the powerful metaphor.
For Israel, shepherd was a metaphor for a ruler, a leader of the nation. Occasionally a priest or prophet could be called a shepherd, but it was usually the king. David literally was a shepherd until God chose him to shepherd Israel: “You will shepherd my people Israel, and you will become their ruler” (2 Samuel 5:2).
Sheep without a shepherd is therefore a picture of a nation that’s lost its ruler. As Moses reached the end of his life, he asked God to appoint a successor “so the Lord’s people will not be like sheep without a shepherd” (Numbers 27:17). When the prophet Micaiah saw a vision of Ahab dying in battle, he said, “I saw all Israel scattered on the hills like sheep without a shepherd” (1 Kings 22:17).
The last king of Judah was Zedekiah. The Babylonian invaders slaughtered his sons in front of him and then gouged out his eyes. From that moment in 586 BC, Israel had been sheep without a shepherd.
Among the scattered sheep in exile, Ezekiel explained that God had to remove the bad kings; yet he also promised that God would raise up a son of David to rule over them again: Continue reading “Jesus our shepherd (Matthew 9:35-38)”
Don’t miss the authority of the servant king.
Open Matthew 9:32-34.
Jesus is doing something unique. He’s demonstrating his kingship before his people even acknowledge him as king. That’s not how it’s usually done.
Politicians work the other way around. “Put us in power,” they say, “and we’ll fix everything.” It’s an ancient technique. 3000 years ago, David’s son Absalom wanted to be king, and this is how he went about it:
2 Samuel 15:3–4 (ESV)
3 Absalom would say to him, “See, your claims are good and right, but there is no man designated by the king to hear you.” 4 Then Absalom would say, “Oh that I were judge in the land! Then every man with a dispute or cause might come to me, and I would give him justice.”
Jesus isn’t seeking people’s approval so he can become their king. He sees himself as the divinely appointed king, so he uses his regal authority to remove every form of oppression from his people. Just look at his track record: Continue reading “Do you recognize the king’s authority? (Matthew 9:32-34)”
Do you think of Jesus primarily as your personal saviour or our global sovereign?
Open Matthew 9:27-31.
Guide dogs are amazing: a constant companion, willing to take a blind person where they want to go. The dog is trained for you personally, so it’s expensive to train one, and it really does become your own personal guide.
We make a huge mistake when we apply the same language to Jesus — calling him “my personal Saviour.” That’s a term Scripture never uses, because it could suggest that we think Jesus belongs to us, and he will take us where we want to go. That’s a completely corrupt way to understand Jesus, as if he was our personal servant and guide. And yet that attitude is widespread in the church today. We’re proclaiming that selfish arrogance each time we tell people, “Invite Jesus into your life; he’ll make it so much better for you.”
If you ever meet Queen Elizabeth, please do not invite her to be your personal queen. You’d be insulting her, as if she did not have that authority already. Please don’t invite her to sit on the throne of your heart! She already has the throne! What you must do is to acknowledge her authority, bow before her in recognition of her regal status, and follow her commands.
Continue reading “Personal Saviour or Son of David? (Matthew 9:27-31)”
Jesus knew how to care for people who were socially sensitive and people who didn’t understand the social niceties. Worth following?
Open Matthew 9:18-26.
The Synoptic Gospels intertwine the stories of two very different people. One is an influential ruler who loses his daughter; the other is a woman whose only influence is making everything she touches ritually unclean due to her menorrhagia. Jesus understood the different responses of powerful and powerless people.
Continue reading “The king understands his people (Matthew 9:18-26)”