We dined at the old Guildford on Friday: not so much for its food as its story. Continue reading “Restoration — the Guildford Hotel”
The kingdom of God has been re-established in Noah. In fact, the sovereign has given more power to Noah that he did to Adam. In the beginning, Adam and Eve ruled only the animals on God’s behalf. Now God has authorized human government, so Noah is the first person with divinely appointed power over the lives of others. In the framework of the ancient near east, that gives Noah great honour. How does he use the power entrusted to him?
Continue reading “Why slavery? (Genesis 9:18-29)”
After the flood, God gave humans power over the lives of other humans. Because they had not respected his governance, he authorized human government. Does that mean he’s abdicating? Continue reading “God’s commitment to reign (Genesis 9:7-17)”
The month of Ramadan has begun. For the next 30 days, Muslims throughout the world will be fasting during daylight hours, and seeking God.
Would you join with me in praying for them? Continue reading “Praying for Muslims during Ramadan”
Genesis 9:6 (NIV)
Whoever sheds human blood, by humans shall their blood be shed; for in the image of God has God made mankind.
In re-establishing his kingdom after the flood, the divine sovereign made some concessions designed to head off the anarchic violence that wrecked the previous world: Continue reading “Capital punishment? (Genesis 9:6)”
Seen in a movie theatre in Perth, Western Australia. 🙂 Continue reading “Calvinist sign?”
Genesis 9 is as least as important as Genesis 1-3 for our understanding of life on earth now. Continue reading “Earthly government (Genesis 9:1-6)”
If you can only buy one book to give you background for your Bible study, buy a Bible dictionary. You can then look up all sorts of things as you read, e.g.: Continue reading “Resourcing your Bible study”
God warned that he would bring a flood (6:17) and send down rain (7:4). But when the flood actually comes, it is not attributed to God. The language is entirely impersonal: rain fell (7:12); the flood came (7:6, 10), the waters prevailed (7:18, 19, 20, 24). This change is obvious in English, but it is decidedly odd in the Hebrew worldview where everything that happens is attributed to God. The narrator has changed perspective: the flood is not seen as an act of God but as an attack on God’s kingdom. It is as if evil is attempting to overturn everything God established, to return his creation to the shapeless abyss it was before he spoke order into his realm (1:2). Continue reading “The kingdom is a partnership (Genesis 7–8)”
“Hey Allen, we’re doing the story of Noah in Kids’ Church. We’ve been reading the story. It’s terrible! All those people drowning, and animals too! We can’t tell that to the children! What are we missing?”
Continue reading “Is there any justice? (Genesis 6:5-22)”